Me when people get overly dramatic about the ‘death’ of the Expanded Universe
The X-Files was probably the first great TV show to be galvanized by the Internet and the last great TV show to depict a world in which the Internet played no part.
Ever hear the term “SJW”? It means “social justice warrior,” and it refers specifically to people who point out racism or sexism in movies, video games, and other pop culture. Those people are considered worse than other types of critics because instead of just pointing out that a movie has flaws, they’re accusing people who like it of being awful.
Except they’re not, of course. If someone points out that the alternator belt in your car is slipping, they’re not accusing you of being some kind of mustache-twirling, white cat-stroking supervillain for having car problems. They’re not accusing you of anything. They’re talking about your fucking car.
J. F. Sargent, “5 Human Flaws That Prevent Progress and Keep Us Dumb" (Cracked.com)
I don’t know what’s been happening over at Cracked lately, but damn.
Why don’t women get the budgets men get? The argument tends to be a circular one familiar to many post-college job hunters: you need two years of experience to get this entry level job. No women are given big budgets because no women have made big budget movies. This becomes an excuse for keeping certain people out of the game, an excuse that - if you look quickly - makes sense. Well, why would you entrust a huge budget movie with a director who has never had a huge budget like that? It’s simply common sense!
But Bob Orci [as the director of Star Trek 3] breaks that argument.
Which means Bob Orci has just made a huge advance for women in film. By removing the ‘experience’ excuse from big budget filmmaking, Orci has opened the door to anyone to waste $150 million plus of the studio’s dollars. Literally every single woman who has ever directed anything is more qualified than Bob Orci. Which means Paramount, at least, is out of excuses as to why a woman shouldn’t be brought in to direct Transformers 5 or GI Joe 3 or any of their other tentpole pictures.
A new survey found that 30 percent of Americans admit to getting their most of their news from Facebook. When Facebook found out, they actually decided to experiment with printing a newspaper. We got a copy.
If Facebook were a newspaper…these headlines would be too real.
The roof, the roof, the roof is on fire,
We don’t need no water, let the motherfucker burn,
Burn motherfucker, burn.
Fire Water Burn, The Bloodhound Gang
Imagine you live in a town that’s constantly on fire. Not all of it, obviously – people still live there – but a large enough proportion of the buildings that, if you stop and look out the window, you’re usually bound to see smoke. The thing is, though, that it’s always the same old districts getting incinerated, to the point where you’re more or less used to it. You see sparks, you hear sirens, and without even bothering to investigate, you already know which bits are going up in flames – but because it’s never your neighbourhood, you’ve learned to tune it out. Sometimes, if a particular blaze gets close to a place you care about, you get angry – who are these careless firebugs, and why haven’t they been arrested? – but once the threat passes, you go back to your everyday routine, secure in the knowledge that you, at least, were never in any real danger. Even more rarely, when you wonder why your town has so many fires, you don’t give it too much thought, because the answer seems self evident: as the fires are localized, they must logically be caused by the people who live in those areas – otherwise, they’d have touched you by now.
Except, that explanation doesn’t really make sense, does it? Why would the same people be trying to burn the same old houses down, over and over and over again? Suddenly, you realise how fishy the whole situation really is, and for the first time, you start paying attention. You notice that, while some of the firefighters come from your neighbourhood, the vast majority live in the danger zones. Though the fires themselves had previously kept you from visiting the burnt-out places, you investigate, and realise they’re being more or less constantly rebuilt – from scratch, in some cases – by their inhabitants. And this troubles you, because if the fires aren’t just the result of clumsiness or malice on the part of a particular section of the populace – if the people you’d previously assumed were setting them are, in fact, engaged in a constant struggle to put them out – then why are there so many? And as you sit in your pristine, fire-free district, you suddenly notice something else: the contempt in which the fires and their victims are held by many of your neighbours. Whenever they see smoke, they sigh and tut about how “those people” are forever making a fuss about nothing, and can’t they just learn to ignore it all? If a firefighter passes through, they mutter darkly about “vultures” and “naysayers” – because clearly, as these people make a living from dealing with tragedy, they must therefore be invested in creating it. When the sirens wail, they don’t rush to help, but sit back and lament the regularity with which their peace is broken. After all, it’s never their homes on fire, so they’re not the ones making the town look bad by constantly drawing attention to its failings.
All of this makes you feel uneasy; terribly so. You love your town – you’ve lived here all your life – but up until now, the fires have seemed a background issue. You’ve tuned them out, focussing instead on the unburnt parts: the classic architecture (smoke-stained and outdated though some of it undeniably is), the welcoming local culture (provided nobody mentions arson), the gorgeous parks (in the fire-free zones), the unique history. But if everything’s so wonderful, then why is there so much you’re discouraged from talking about? No longer content to assume that the firefighters must also be firestarters, you finally ask them obvious question: who or what are they really battling?
Carelessness and malice, is the answer – just not, by and large, from the denizens of the districts most affected. Lit cigarettes discarded by passing motorists (whose cars, coincidentally, bear a striking resemblance to those driven by your neighbours), children whose houses have never burned deciding to play with matches (though not, of course, in their own homes), the occasional pyromaniac setting fires to garner attention (the bigger the fuss, the better), and, very rarely, twisted criminals looking to cause some damage. The knowledge sits in your chest like a weight. Are my people always the villains? you ask. And: Don’t you ever burn yourselves?
The chief firefighter sighs, as though she expected the question. She tells you: yes, many of your people help us. They do good works, and they speak for us in the unburnt districts, where we struggle to make ourselves heard, and that’s a very valuable thing. But some of them want rewards we’re in no place to give – nor should we need to. They think that, because their own homes aren’t threatened, they don’t really have to help, which means their time and effort are worth more than ours. Even if their skills are lesser, they’ll push our firefighters out of the way, more concerned with looking good alone than doing good as part of a team. And yes, we sometimes burn ourselves – of course we do! Pyromanics and criminals pop up everywhere, and accidents can happen to anyone. But because we live amidst fires, we take greater care not to set them by accident; we teach our children how to fight them, how to avoid them, and why you should always be wary of the danger they pose. We talk about fire safety, even when we’d rather be doing something else, because if we don’t, who will? Whereas your people, by and large, never learn those lessons at home. They only see that our districts burn, and so, when they want to play with fire, they come to us, and laugh when we take it seriously. And if we say to them, “This is all part of your town, too!”, they tell us, “Not really. Your bits are too burned to matter.” They don’t want us to fight for what’s ours, but they don’t want us to move into their parts, either.
So then you ask her, Why do you stay? If it’s all so terrible, why not move to another town?
Her answer is simple: Because we helped to build this place. We love it here, too. It’s just that we often love it for different reasons, and if we go, then who else will remember why they matter?
And that’s when you realise you have a choice: to keep on pretending there’s nothing wrong, or to grab a hose and start fighting fires.
This metaphor has been brought to you by The Committee Of People Who Are Sick Of Being Told To “Calm Down” About Stuff That Actually Matters, Because Pointing Out When Something’s On Fire Isn’t The Same As Burning It Yourself: Seriously, Why Is This So Difficult To Understand? (And Also, While We’re On The Topic, Do You Really Think We Find This Process Enjoyable? I’m Sorry You’re Sick Of Hearing About It, But We’re Even More Sick Of Having Our Stuff Incinerated, Which Is Really Sort Of Worse.)